North American magical herb list?

topic posted Mon, November 24, 2008 - 9:30 AM by 
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Most of the herb magic references I run across are for European plants--does anyone know of a listing of the magical uses of native North American (iincluding the Western U.S. would be wonderful).
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  • Unsu...
     

    Re: North American magical herb list?

    Mon, November 24, 2008 - 9:19 PM
    We have one book on Indian Herbology of North America by Alma R. Hutchens. Yet its on just the common use, if the herb was used for ceremony then that would be listed as well. I was thinking that you will probaly not find magical use in American Natives. I just assume that magic is a more european.
  • Re: North American magical herb list?

    Tue, November 25, 2008 - 1:02 PM
    Oh gosh, no, I wouldn't assume magic is a European thing at all!! Look at the long, long tradition of shamans, etc. in Native American history!! And we live HERE now and have for nearly 500 years--we need to make use of the magical energy that exists here in our homeland.
    I know that I have done some intuitive work with native plants here on the west coast--things that make sense--native sages, redwood, etc. Just wondering if anyone has done anything formal on this subject.
    • Unsu...
       

      Re: North American magical herb list?

      Thu, November 27, 2008 - 1:30 PM
      I do not see how shamanism and magic are related.
      "Shamans" are slightly different but not much. Its ceremony.
      Do they really do anything supernatural? Talking to the Ancestors.
      I do that all the time. They play, I would say one of the most imporrtant
      role in a community & culture.
      "Magic" also play with nature, herbs,and superstitions... Just like the Shaman.
      Maybe I am wrong now that I think more. I am reminded of a favorite books o' mine, The Golden Bough.
      Thru Frazier I am aware of the history of magic.

      So now I must ask have Shamans ever been accused of controling rain,snow,wind? Do Shamans also set taboos in the community? Do they have any form of sympathetic principles? As to say one things necessary effects the outcome, or that two objects, or to say that like affects like, that something can be influenced through its relationship with another thing?
      I know so little, what do you think?
      • Re: North American magical herb list?

        Sun, November 30, 2008 - 9:20 AM
        Another arguably better approach would be to learn what grows around you and participate with those plants directly. And they will share their medicine and magic with you. Working with another person's herbal you get their information and experiences...but it's not direct.
        Shamanism is a practicing of acknowledging these relationships. It's the practice of animism. It's not playing with ancestors, nature and herbs. Looking at magic as a method of transformation in the spirit realm- the shaman does do magic. But shamanism is just about a role in a community. It emerges from the direct, intentional, and respectful relationships with the vast spectrum of beings that we co-exist with.
        So i say, work from the bottom-up.

        "something can be influenced through its relationship with another thing? "

        Of course it can!
        • Re: North American magical herb list?

          Sun, November 30, 2008 - 9:22 AM
          "I was thinking that you will probaly not find magical use in American Natives. I just assume that magic is a more european."

          Whoa.
          Yeah it sounds like, from what you mentioned, you've been studying the European occult traditions. One piece of the pie...Every culture has their ties to the sacred.
          You won't find magical use in American Natives? Seriously?
          Seriously?
          Ludicrous.
          • Unsu...
             

            Re: North American magical herb list?

            Fri, December 12, 2008 - 8:50 AM
            >Another arguably better approach would be to learn what grows around you and participate with those plants directly. And they will share their medicine and magic with you.<

            Renee makes a few very good points in her posts...

            Gwe~

            I' m indian, from the northeast bioregion, more commonly called the Wabanaki confederacy, which encompasses as far south as northern Virginia and as far north as the Canadian maritime (ancestrally speaking).
            While I cannot speak on the part of other nations, here in the Northeast, there are no shamans...we have elders, healers, gifted people, lodge keepers, and of course the hollywood term 'medicine man'/person. Shaman is a term that did not come to this part of the world until the mid 1800's and originated someplace in the middle east. It is also not generally a North American Indian term...more of a South American.
            The term shaman is usually used by self proclaimed holy people, we refer to them as plastic medicine men....mostly wannabees trying to appropriate our culture. These would be the ones more inclined to use "magic/k". Any of the traditional people who are involved in ceremony or lodge keeping communicate with the elements and the creator by use of prayer. There are no spells, herbal magic, incantations, et al.
            The use of the term magic to describe what goes on in our culture in terms of ceremony, prayer, and communicating with the world around us is a euro centric colonialist label...right along with " shaman","heathen", "savage" and the like..
            I would also add that when we chant, drum, etc...we are not referring to that as incantations...we chant and drum to welcome the ancestors, to praise them, to summon the ancestors, also to call the spirits of the four directions in ceremony. Then of course, there are the formal songs of our people, used for specific purposes, such as The Gathering Song, or th Eagle Song. I would think that incantations have words? right? It appears that one is speaking and one is singing. Incantation clearly implies the use of magic, chanting does not.

            > incantation - the uttering of words purporting to have magical power.

            > chant - a short, simple melody, esp. one characterized by single notes to which an indefinite number of syllables are intoned, used in singing

            We use herbs in our prayer, but I would not describe those as having magical qualities...we view all herbs, bark, leaves, roots, etc as having healing powers and even protective powers...we call these medicines and view all creation as having these powers, as given by the creator. I would say that medicines are not used for magic.

            Shamanism is not the same thing as Native American spirituality.

            The word shaman, used internationally, has its origin in manchú-tangu and has reached the ethnological vocabulary through Russian. The word originated from saman (xaman), derived from the verb scha-, "to know", so shaman means someone who knows, is wise, a sage. Further ethnological investigations shows that the true origin for the word Shaman can be tracked from the Sanskrit initially, then through Chinese-Buddhist mediation to the manchú-tangu, indicating a much deeper but now overlooked connection between early Buddhism and Shamanism generally.
            Thanks to the New Age craze that has spread around the world, there are many self-proclaimed "medicine men" and "shamans"—people who claim to follow our spiritual ways, having "learned" everything they know from books bought at the local book store. contrary to popular opinion, a "shaman" is not an Indian medicine man, and "shamanism" is not a Native American religion. In fact, many Native Americans find the terms "shaman" and "shamanism" offensive.
            Again, this is a North East viewpoint. This may differ in other bioregions, such as the Navajo and Inuit...they may employ the use of magic in their rituals, but as I said originally, I cannot speak for those nations.
  • Re: North American magical herb list?

    Wed, December 3, 2008 - 10:41 AM
    I think there can be much similarity between shamanic work and magickal work myself. Also, luckily, many European plants also grow here in North America (and many are considered "weeds" by the unwise hehe).

    I use Scott Cunningham's book, and also "The Master Book of Herbalism" by Paul Beyerl - they are good books to keep together!

    Also - I tend to read medicinal herbals and energetically figure out magickal use. For instance, Shepherd's Purse is ruled by Venus and was used to help stop bleeding. So magickally, I could see how it would be helpful in saving money. You don't have to stay within the confines of a book - once you understand how the physical properties can provide an energetic signature you are seeking, you are well on your way!
  • Ok--a clarification of my question then.

    Fri, December 12, 2008 - 9:12 AM
    Alrighty then--I guess I should clarify how I personally, as someone who works with "natural magic" in the European tradition views the term "magical" herb work.

    When I personally (this varies from person to person and depends widely on who or what you learned from as well as personal inclination) work with herbs--I am calling on the herb and it's energy to aid in my work. This goes from beginning to end--when gathering the herbs, I thank the plant, take care not to take so much as to injure the plant if possible (not really possible when gathering roots) and leave an offering. When using it in my working, I first hold it in my hand, attune myself to its energy, ask for its help and further "charge" it with my own energy. When I am finished, I thank the herb and release it back into the earth.

    Natural magic as I and I believe others practice it is about being in tune with the plants around us--honoring them--feeling their energy, working WITH that herb for good. It's not about somehow forcing my will on this plant--it's asking for its aid--asking to share its energy.
    I am a landscape designer and fine gardener--as well as an AVID gardener myself. To me, it's always about being in touch with all the positive energy that is a natural part of what is around me.

    And so it bothers me a bit that there has not been more done with the idea of using (asking) the energy of the plants that have grown here where my race finds itself NOW. I have ideas on the energies of plants native to North America--just wondered if anyone knew of a written source to sort of check on my own intuitions--and perhaps get some further guidance from others who practice this same sort of work.

    Sorry I used the term shaman. And thank you for the note, Nancy. I lived in Minnesota in the triangle bounded by Red Earth, White Lake and Cass Lake reservations for many years and as a naturalist in state parks of that region was often fortunate to speak with folks in those areas that worked with nature directly as their profession s--I know better than to speak from ignorance--my apologizes!
    • Re: Ok--a clarification of my question then.

      Fri, December 12, 2008 - 9:21 AM
      and I've worked for years and years with Native Plant restoration folks at removing these invasive species--but even THEN, I apologize to the plants, stating to them that they must make room for those here before them...even invasive herbs deserve some measure of respect as living beings. To me, it's all about attitude, respect and responding to the Life in all living things on this wonderful planet.
    • Unsu...
       

      Re: Ok--a clarification of my question then.

      Fri, December 12, 2008 - 4:07 PM
      No apologies necessary, we are all here to learn, eh? I have several titles that I keep as reference, but most often I would check with someone perhaps more knowledgeable than myself. I can get you those titles, if you so desire.
      • Unsu...
         

        Re: Ok--a clarification of my question then.

        Fri, December 12, 2008 - 5:58 PM
        Sorry I was at work when I posted last and home now so....Here are some excellent reference sources for North American herbology that I have, hope they help you find what you are looking for:


        Indian Herbalogy of North America by Alma Hutchens

        MicMac Medicines, Remedies, and Recollections by Laurie Lacey

        Medicinal and Other Uses of North American Plants: A Historical Survey with Special Reference to the Eastern Indian Tribes by Charlotte Erichsen-Brown

        Earth Medicine-Earth Food (The classic guide to the herbal remedies and wild plants of the North American Indians) by Michael A Weiner

        And this last one, which an elder recommended to me and it's come in pretty handy, I might add!

        Health from God's Garden: Herbal Remedies for Glowing Health and Well-Being by Maria Treben

        I also agree with Renee that local is best. When you are participating with your bioregional plant life forces, the medicine or power can have more benefits for you, as you are part of the same bioregion; but as always you must maintain and foster a positive relationship with the plant people in your area.

        Peace

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